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Anarchism is generally defined as the political philosophy which holds the state to be undesirable, unnecessary, and harmful, or alternatively as opposing authority in the conduct of human relations. Proponents of anarchism (known as "anarchists") advocate stateless societies based on non-hierarchical voluntary associations.
- Sales Rank: #1529703 in eBooks
- Published on: 2015-07-31
- Released on: 2015-07-31
- Format: Kindle eBook
Language Notes
Text: English, German (translation)
Most helpful customer reviews
22 of 22 people found the following review helpful.
A Sane Inquiry into Anarchism
By James E. Egolf
Paul Eltzbacher (1868-1928)was a conservervative German judge and productive legal scholar who wrote ANARCHISM in 1900. This is a surprisingly honest book re anarchism/mutualism. This book was first published in Berlin in 1900 after the assassination of Czar Alexander II(1881) and after the Haymarket Tragedy (1886). Both violent events were attributed to anarchists, but the men and women involved were not adherents to anarchism. They wanted violent revolution which they thought would usher a new state which would in turn create an ideal society. None of the anarchists wanted any new state solution, and few wanted to employ violence. Eltzbacher is clear about this. The book was quickly popular in Europe and these United States. In 1907, Benjamin Tucker (1854-1939)issued an English translation in 1907 via his Libertarian Book Club. Steven Byington(1868-1957) provided an excellent translation from what one reviewer called "unyielding German."
Eltzbacher gives a good description of the complaints of anarchists of various opinions re the problems in industrialzed Europe and the U.S. The concentration of wealth into the hands of plutocrats in turn corrupted the political and legal systems both in the US and Europe which was readily admitted by Eltzbacher. In other words, the dissent and protests of the libertarian/anarchists were not idle complaints, and Eltzbacher, a conservative German judge and legal scholar, readily admitted this.
Eltzbacher began this study with a summary of William Godwin's (1756-1836)book titled AN ENQUIREY INTO JUSCICE. Eltzbacher cites Godwin's severe criticism of the British elite and class system which obviously drew the attention of British authorities. Yet, Godwin's criticism was so accurate that William Pitt the Younger (1959-1806)admitted in private that Godwin's dissent was true and something that he (William Pitt)did not want to be a popular notion in Great Britain.
Eltzbscher continued this study with a good section on Proudhon (1809-1865). Eltzbacher knew Proudhon's books and ideas surprisingly well. Eltzbacher also showed a clear understanding of Proudhon's comment that "Property is theft." Eltzbacher explained that Proudhon was not against property ownership but that Proudhon cited examples of how a few weathly men used government power to confiscate land and property. Eltzbacher also showed keen understanding of Proudhon's "People's Bank." Eltzbacher explained Proudhon's concept of circulating credit divorced from France's central banking system which enhanced the weathly at the expense of the poor.
Eltzbacher's next section dealt with Bakunin's (1814-1864)views re anarchism. Bakunin was certainly no friend of the Russian Czars and Russian nobility. He often preached of the corruption, stupid cruelty, etc. of the Russian political system. His solution was the Russians peasants should be alerted to their servile conditions and rebel. Bakunin thought that the only obligations on Russians were the obligations of contract. Bakunin thought that in time Russian Czarist military expansion would become so expensive that no Russian could afford all this "glory" which would undermine the Russian political "system." Bakunin thought that the Russians would then organize into voluntary communal societies where trade and soical organization would replace the corrupt system.
Eltzbacher had an interesting section on Kropotkin (1842-1921)who was a member of Russian nobility. Kropotkin was in the Russian army and eventually became an expert on Russian and European geography. Kropotkin held similar views as those of Bakunin. Kropitkin thought that the Russians should organize into voluntary communal societies and again divorced from central authority. Kropotkin commented that the Russians Czars could get Russian men maimed and killed in war but could not afford simple medical care for these men.
Eltzbacher was even familar with U.S. libertarian thinkers. He had a good chapter on Benjamin Tucker, mentioned above, and Tucker's associates. Eltzbacher showed he had read Tucker's work including Tucker's book titled INSTEAD OF A BOOK BY A MAN TOO BUSY TO WRITE ONE. Eltzbacher accurately described Tucker's concept the four monopolies (the money monopoly, land monopoly, patent monopoly, and the tariff monopoly). Eltzbacher was German, but he was surprislingly aware of Tucker. Eltzbacher was well aware that Tucker was no idealist. Eltzbacher quoted Tucker in that the latter was in favor of the death penalty in certain cases. Tucker did not see legal sanctions as caprice. Tucker argued that imprisonment for home invaders, looters, etc. was a means of protection of peaceful individuals. Tucker was in favor of the death penalty in cases of murder, and this was due to defense against those who wantonly take life rather than an act of vengence.
This reviewer was surprised that Eltzbacher included Leo Tolstoy (1844-1930). Tolstoy argued that men and women could be organized under some utopian Christian format which was beyond any practical consideration. The leading anarchist/libertarian thinkers were not religious. However, they did believe in freedom of religion. The inclusion of Tolstoy was out of place in this book.
Eltzbacher had a good conclusion. He described how the leading expositors of anarchism/libertarianism had differences among themselves. He also clear that they loathed plans for Big Communism. The book concludes with an extended essay by Rudolf Rocker who was a later German anarchist/libertarian.
The criticisms of this book are well documented by Byington who wrote the translator's preface. Byington was not critical of Eltzbacher's critisims of libertarian/anarchism which Eltzbacher thought as too optimistic and too impractical. Byington's criticism was that Eltzbacher was too arrogant in claiming to have covered the entire topic of the history and ideas of anarchists. Byington knew better and said so in his introductory essay.
This book has merit because of its honest appraisal of libertarianism/anacrhism at a time when anarchism was a political disapproval word. As an aside, readers should note that Mr. Fritz Ward, Ph.D. is better qualified to write a review of this book than the undersigned. For those not familar with the sources of libertarianism/anarchism, this book is good introduction to the topic.
James E. Egolf-June 5, 2008
1 of 2 people found the following review helpful.
Anarchism
By idorun
very good book recommended reading for any one studying Political Science . Also some of these so called peaceful marches and protest leaders should read this book. Because these groups are some what like a Anarchist .
0 of 0 people found the following review helpful.
Four Stars
By Ahole
It gives a great description of anarchocommunism/anarchosyndicatism.
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